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  • Islam Grants Women the Right to Leadership, Education, Upbringing, Decision-Making: Ayatollah Ramazani

    Islam Grants Women the Right to Leadership, Education, Upbringing, Decision-Making: Ayatollah Ramazani

    The representative of Gilan in the Assembly of Leadership Experts, speaking about the status of women in the Quran, stated that there are approximately 300 Quranic verses about women. He emphasized that Islam grants women the right to leadership, upbringing, education, and decision-making.

    ABWA Official Website – On Monday, December 2, 2024, during a mourning ceremony commemorating the martyrdom anniversary of Lady Fatimah Zahra (a.s.) at the Haj Samad Khan Mosque in Rasht, Ayatollah Reza Ramazani highlighted that justice has been the ultimate goal of all divine prophets. “A system based on justice must be established so that society can experience justice in every dimension,” he remarked.

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    “The spirituality emphasized in the Quran and Hadiths is rooted in religion. Spirituality is not a human invention; its pinnacle must be centered on God. Anything else is but a mirage,” he added.

    Ayatollah Ramazani further noted, “Humanity’s greatest pursuit is to achieve security and stability. Until it attains security, it will not find peace.”

    There are approximately 300 Quranic verses about women

    Referring to the Quran’s focus on women, Ayatollah Ramazani stated, “Approximately 300 verses in the Quran discuss women and issues related to them. There is a chapter (Surah) named after women, as well as chapters named after prominent women in history, such as Surah Maryam.”

    He pointed out the extremes in perspectives toward women throughout history, stating, “Unfortunately, in various historical periods, women have faced neglect and injustice. Yet, the Almighty God has decreed equal rewards for both men and women, making no distinction between them.”

    “Islam’s view of women, as well as the Prophet Muhammad’s (p.b.u.h) treatment of women, introduces a new discourse aligned with the divine order of creation,” emphasized the Secretary-General of the AhlulBayt (a.s.) World Assembly.

    Women in the Quran as Agents of Change and Activism

    Addressing extremist perspectives from civilizations like those of ancient China, India, and pre-Islamic Arabia, Ayatollah Ramazani remarked, “For instance, women in China were denied inheritance.”

    He underscored the Quranic perspective on women, stating, “A role model like Lady Fatimah (a.s.) provides us with a profound understanding of the status of women and clarifies our duties toward them.”

    “From the Qur’anic perspective, women can align themselves with a monotheistic, justice-oriented system and become agents of change, active contributors, and transformative forces,” he added.

    Martyrs Soleimani and Nasrallah Were Inspired by Lady Fatimah (a.s.)

    Ayatollah Ramazani highlighted, “The concept of ‘Kawthar’ in the Quran, exemplified by the legacy of Lady Fatimah (a.s.), continues to have a profound impact today. Figures like Martyr Soleimani, Sayed Hassan Nasrallah, and Sayed Hashem Safieddine are fruits of such ideological framework and the teachings of Lady Fatimah (a.s.).”

    Stressing the importance of understanding the lifestyle of Lady Fatimah (a.s.), he lamented that many human schools of thought throughout history have failed to regard women as beings with dignity.

    The Secretary-General of the AhlulBayt (a.s.) World Assembly explained, “The Quran portrays humanity as beings with free will. However, during the Ignorance Era (Jahiliyyah), women were denied everything and were treated merely as tools.”

    The Holy Prophet (p.b.u.h) Revived Women’s Rights

    Ayatollah Ramazani stated, “The Prophet Muhammad (p.b.u.h) revived the rights and status of women. During the Ignorance Era (Jahiliyyah), people would become enraged and distressed upon the birth of daughters, burying them alive.”

    “In history, there were instances where women were excluded from motherhood’s role in raising children and even denied the right to interact socially. In contrast, Islam granted women the right to leadership, education, upbringing, and decision-making,” he added.

    Ayatollah Ramazani remarked, “In certain historical periods, women were denied any form of economic ownership or managerial power. Today, however, we see women occupying ministerial positions.”

    The Quran Views Women’s Virtue in Modesty, Purity, and Chastity

    “The Quran regards women’s virtue in their modesty, purity, and chastity. It views immodesty and impiety as deviations from the path of perfection. Our holy book, Quran, contains numerous verses addressing this issue,” he emphasized.

    Ayatollah Ramazani expressed, “In contemporary family life, unfortunately, even minor issues lead to disputes. However, in the life of Imam Ali (a.s.) and Lady Fatimah (a.s.), there was not a single instance of discord because an ideological framework prevented it.”

    The Secretary-General of the AhlulBayt (a.s.) World Assembly concluded, “Islam elevated the status of women. Women, through raising generations at home and contributing outside the home, can lead society toward security and well-being.”

    Lastly, he reflected on the relationship between Lady Fatimah (a.s.) and the Prophet Muhammad (p.b.u.h), asserting, “Lady Fatimah (a.s.) had a unique position for the Prophet (p.b.u.h), earning her the title of ‘The Mother of Her Father’.”

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  • Resistance, Jurisprudential Principle Against Occupation: Ayatollah Ramazani

    Resistance, Jurisprudential Principle Against Occupation: Ayatollah Ramazani

    The Secretary-General of the AhlulBayt (a.s.) World Assembly stated, “Today, we face the issue of oppression and occupation by certain powers. The jurisprudential rule is if we do not stand against them, everything will be destroyed.”

    ABWA Official Website – On Saturday, November 30, 2024, the third memorial for over 100 martyrs from Gilan residing in Qom was held at the Sayed al-Shuhada (a.s.) Mosque and Hussainiya in Qom, marking the anniversary of the martyrdom of Mirza Kuchak Khan Gilani. The event featured a speech by Ayatollah Reza Ramazani, Secretary-General of the AhlulBayt (a.s.) World Assembly and representative of Gilan in the Assembly of Leadership Experts.

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    The Significance of Emulating Lady Fatimah al-Zahra (a.s.)

    In his address, Ayatollah Ramazani highlighted the exemplary character of Lady Fatimah al-Zahra (a.s.), stating, “We must emulate this great figure of the Islamic world. Not only women and girls, but all of humanity can take inspiration from her life. Though short, the life of Lady Zahra (a.s.) was profoundly blessed and fruitful. God’s emphasis on Kawthar – rooted in Tawhid - is a justice-oriented movement capable of addressing intellectual and social challenges.”

    “Islam does not confine women to their homes or restrict their social engagement. The Prophet (p.b.u.h) was a strong supporter of women, and there are nearly 300 Quranic verses about women. In all its addressing, the Quran addresses both men and women equally, affirming no disparity in attaining true ranks and spiritual excellence, and women can also achieve a pure life and be guides for others, and such statuses are not exclusive to men,” he continued.

    Ayatollah Ramazani elaborated on the sacrifices necessary for achieving greatness, stating, “If one desires to accomplish something significant, sacrifices must be made. According to Hadiths, if a person dedicates his/her youth to a noble cause, he/she will attain nobility. Similarly, for a society, to achieve justice and escape tyranny, it must bear the associated costs. The Islamic Republic has made many sacrifices over four decades to establish and maintain its religious identity. The imposed war on us (the 8-year Iraq-Iran War) was a sacred defense, as everything about it – from its means to its objectives – was sacred. Sacred goals cannot be achieved through unsacred means. According to Hadiths, jihad is one of the gates to Paradise, open only to selected individuals. Therefore, martyrs had special characteristics to see such beauty in martyrdom. They saw such beauty in martyrdom that wish to return to life to experience it again.”

    Shiite Scholars’ Perspective on the Defensive Jihad

    Referring to Iran’s historical experience, Ayatollah Ramazani remarked, “About two to three centuries ago, Iran’s territory was far more extensive. With every treaty, portions of it were lost, with Bahrain being the most recent. Yet, even this smaller Iran is noble, as Iranians have always been born noble.”

    He explained that jihad is of two types: “Preemptive jihad is a subject of debate among Sunni and Shiite scholars. However, regarding defensive jihad, which is resistance, there is unanimous agreement among Shiite and Sunni scholars. One form of defense involves protecting one’s life and property, while another entails resisting oppressive governments – a jihad that is both legitimate and rational. Only Shiite scholars pursue rational proofs for defensive jihad. Wars motivated by territorial expansion are not aligned with Quranic verses or Hadiths.”

    The Secretary-General of the AhlulBayt (a.s.) World Assembly emphasized, “Both the means and the objectives must be sacred; only then can jihad and defense be considered sacred. Without resistance, Islamic nations would be subjected to oppression and tyranny. In this regard, verse 39 of Surah Al-Hajj states, “أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ” (Those who are fought against are permitted [to fight] because they have been wronged, and Allah is indeed able to help them). During the Prophet’s (p.b.u.h) time, the command to wage jihad was initially withheld. The Prophet (p.b.u.h) was tasked solely with enlightenment jihad (Jihad Tabyin). However, a few years after his migration to Medina, God permitted Muslims to engage in armed jihad. According to the Quran, if God had not enabled some people to resist oppressors, mosques and places of worship would have been destroyed.”

    Ayatollah Ramazani, referring to the concept of jihad, stated, “There are approximately 400 verses in the Quran about jihad, more than any other secondary ruling in Islamic jurisprudence. Today, we are facing certain groups who engage in oppression and occupation. The jurisprudential rule is clear: if we do not stand against them, everything will be destroyed.”

    “The Archbishop of Georgia once told me, 'You did not witness the 70 years of communist rule when our churches and mosques were turned into storage facilities.' Western powers have adopted two approaches toward religion: one was an attempt to eradicate it, and the other, which continues to this day, seeks to limit its influence. The enemies destroyed Gaza and have now turned to Syria. They are notorious for violating laws,” he said.

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  • I’tikaf Transforms Personal Worship into Social Responsibility: Ayatollah Ramazani

    I’tikaf Transforms Personal Worship into Social Responsibility: Ayatollah Ramazani

    Ayatollah Reza Ramazani, Secretary-General of the AhlulBayt (a.s.) World Assembly stressed that by relying on Tawhid spirituality and Islamic teachings, it is possible to establish a new Islamic civilization and permanently resolve the identity crises of contemporary societies.

    ABWA Official Website – Ayatollah Ramazani made these remarks during the 9th Workshop for I’tikaf Management held at the Holy Mosque of Jamkaran. Highlighting the role of spirituality in modern Islamic civilization, he stated, “I’tikaf is a valuable opportunity to strengthen Islamic identity and expand Tawhid spirituality, which stands among the most prominent features of Islamic civilization.”

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    Emphasizing that Islam guides humanity across personal, social, and global dimensions, Ayatollah Ramazani said, “Islam, in the truest sense, is comprehensive and profound. We must adopt a holistic view of it. The religion’s comprehensiveness allows it to address all human needs, manifesting divine attributes of beauty and majesty in its teachings. I’tikaf exemplifies this by strengthening the bond between humanity, God, and society, guiding individuals toward dignity and justice.”

    Referring to the role of Islamic spirituality in modern Islamic civilization, Ayatollah Ramazani said, “Unlike deviant spiritual schools of thought in the West, which are either confrontational or dismissive of responsibility, Islamic spirituality is rooted in Tawhid and fosters responsibility. This spirituality directs individuals toward social justice and human dignity, ensuring that all acts and worship in an Islamic framework are performed to seek closeness to God.”

    I’tikaf: A Model for Personal Growth and Collective Interaction

    Ayatollah Ramazani described I’tikaf as an effective educational model, noting, “In addition to its personal aspects, I’tikaf provides a unique opportunity to enhance religious identity and foster spiritual interaction among Muslims. Centered on the Sharia principles, this spiritual practice elevates individuals to higher human status while linking private reflection with social responsibility.”

    Secretary-General of the AhlulBayt (a.s.) World Assembly stressed the importance of Sharia in Islamic spirituality, describing it as “a bridge that connects individuals to higher levels of spirituality and understanding. I’tikaf, preserving Sharia rules, leads participants toward self-purification and responsibility, paving the way for the realization of a new Islamic civilization.”

    Referring to the growing spiritual crisis in the West, Ayatollah Ramazani said, “In Western societies dominated by liberal systems, a clear void of spirituality exists. This absence has driven many Western youths toward false spiritual ideologies. In contrast, the Islamic system, relying on Tawhid spirituality, offers a profound solution to humanity’s spiritual needs.”

    Ayatollah Ramazani highlighted the necessity of promoting I’tikaf and spreading spirituality among younger generations. “I’tikaf is not merely a form of worship; it creates a spiritual community life and fosters meaningful connections. As an educational tool, it shields young people from the spiritual threats of modernity and brings them closer to their authentic Islamic identity.”

    He emphasized the importance of maintaining a balance between individual reflection and collective interaction during I’tikaf. “I’tikaf programs must strengthen personal spiritual solitude while encouraging constructive engagement among participants. This unique combination of solitude and communal life distinguishes I’tikaf and could serve as a model for other religious activities.”

    Calling for comprehensive planning for I’tikaf, Secretary-General of the AhlulBayt (a.s.) World Assembly stated, “We must move beyond limiting I’tikaf to a three-day ritual and transform it into an ongoing spiritual movement. The active participation of youth in programs such as nights of supplication and knowledge-sharing circles indicates their thirst for spirituality, which must be cultivated through precise planning.”

    Concluding his remarks, Ayatollah Ramazani expressed his hope, “With the expansion of Tawhid spirituality and the enhanced role of I’tikaf, we can take significant steps toward realizing a new Islamic civilization. I’tikaf fosters responsibility and human dignity, ultimately bringing humanity closer to achieving divine aspirations.”

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  • The book “Apostasy” by Ayatollah Ramazani published

    The book “Apostasy” by Ayatollah Ramazani published

    The book “Apostasy” by Ayatollah Reza Ramazani, was published by Sahifeh Marafat Publications.

    ABWA Official Website – The book “Apostasy” by Ayatollah Reza Ramazani, was published by Sahifeh Marafat Publications.

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    This book is a compilation and research by Ayatollah Ramazani, whose primary essence is the Kharij Fiqh sessions on the topic of “Apostasy”, which were held in 2010 and 2011 for the clergy and scholars of Islamic jurisprudence.

    The main approach of the book “Apostasy” is to explain and promote Al-Jawahiri Fiqh in the contemporary era, and to shed light on the unique capacity of Shiite jurisprudence in addressing new issues. Another goal of this research is to demonstrate the rationality of the AhlulBayt (a.s.) jurisprudence and its power to govern society.

    Among the important topics of the book are the types of apostasy, apostasy and its relationship with related concepts, the general and specific conditions of apostasy, the causes of apostasy and its rulings.

    A part of this book reads. “During the time of the Holy Prophet (p.b.u.h) and other periods of history, apostasy and leaving the religion were not considered just an intellectual and theoretical error and mistake. Rather, in many cases, it is a political act carried out with the aim of weakening the foundations of religion. This issue was clearly visible during the time of the Prophet (p.b.u.h), and it is mentioned in the Holy Quran. What are the legal and jurisprudential consequences of Sharia’s confrontation with apostasy as a destructive and biased movement, and apostasy as a mistake and intellectual weakness? Does changing the formulation of the issue of apostasy interfere with the formation of the ruling or is it to adapt the issue? This book is written to answer these questions with an ijtihad jurisprudential approach.”

    The book “Apostasy” was prepared by the “Religious and Ethics Institute” in 2024 and published by Sahifeh Marafet Publications in medium octavo size in 262 pages.

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  • The book “Faith and Peace” by Ayatollah Ramazani published

    The book “Faith and Peace” by Ayatollah Ramazani published

    The book “Faith and Peace” by Ayatollah Reza Ramazani, was published by Sahifeh Marafat Publications.

    ABWA Official Website – The book “Faith and Peace” by Ayatollah Reza Ramazani, was published by Sahifeh Marafat Publications.

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    This book contains a series of speeches by Ayatollah Ramazani on the topic of “Peace from the Perspective of Islam and Western Schools,” which were held in 2013 and 2014 at the Islamic Center Hamburg for interested young people.

    According to the author, many schools promise a life with peace, but no non-divine school can provide deep, lasting, and real peace for human life.

    Among the important topics of this book are “Religion, Society and the Lack of Peace”, “Peace from the Perspective of Islam”, “Peace and Islamic Lifestyle” and “Peace and Islamic Ethics”.

    Part of the book reads, “Man suffers from the possibility of the decline of blessings, being entangled with enemies, failure and defeat, illness and helplessness, which deprive him of peace. Belief in God Almighty and communication with Him transforms worries into peace, and God is sufficient for a servant who relies on and trusts in God. Peace must be real, deep, and lasting, and if these three conditions are not met, peace is not real and satisfactory. Peace must be based on the truths of the world, not on illusions and self-made or merely instilling ideas; it must be deep and include all aspects of man, it should not be partial, superficial, and superficial. Peace must ultimately be lasting and long-term. Short-term and transient peace traps man in a cycle of chaos and unrest.”

    The book “Faith and Peace” has 279 pages, and has been published by Sahifeh Marafet Publications in crown octavo size.

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1-آمار «مجمع جهانی اهل‏ بیت(ع)» از شیعیان اندونزی ـ سال 2008

 

جمعیت کشور: 221.900.000

جمعیت مسلمانان: 195.372.000

جمعیت شیعیان: 1.952.720

درصد شیعیان نسبت به جمعیت کشور: 0.9 درصد

 

‏2-آمار «دائرةالمعارف امام حسين(ع)» از شیعیان اندونزی‏ ـ سال 2000

 

جمعیت کشور: 219.266.557

درصد شیعیان نسبت به جمعیت کشور: 12.65 درصد

 

3- آمار انجمن دین و زندگی اجتماعی «مؤسسه ‏PEW» از‏ شیعیان‏ اندونزی ـ سال 2009

 

جمعیت کشور: بیش از 200.000.000

جمعیت مسلمانان: 202.867.000

جمعیت شیعیان: کمتر از 2.028.000

درصد شیعیان نسبت به جمعیت مسلمان کشور: کمتر از 1 درصد

Ahl Al-Bayt World Assembly

The Ahl al-Bayt World Assembly  is an international non-governmental organization (INGO) that was established by a group of Shiite elites under the supervision of the great Islamic authority of the Shiites in 1990 to identify, organize, educate and support the followers of Ahl al-Bayt.

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